Saturday, June 22, 2019

Masses of the Blessed Virgin Mary 19 (Ordinary Time I): Holy Mary, Mother of the Lord


Among the titles given to the Blessed Virgin in the Gospels that of "Mother of the Lord" has a special place. Elizabeth, the mother of Christ's herald, filled with the Holy Spirit (cf. Luke 1, 41), used this title in greeting our Lady: "How does this happen to me, that the Mother of my Lord should come to me?" (Luke 1, 43).

Under the title of "Holy Mary, Mother of the Lord," the formulary provided here, with the exception of the Prayer after Communion and the Preface, is the Mass found in the Roman Missal, Common of the Blessed Virgin Mary, Ordinary Time, no. 3, the texts of which are marked by what is known as "Roman sobriety" and by deep devotion to the Mother of Jesus. The Preface is taken from the Proprium missarum Societatis Apostolatus Catholici, Curia Generalis Ordinis, Rome, 1976, p. 11.

In the Preface, God the Father is glorified on account of the double maternal role he has assigned in his "wisdom and love" to the Blessed Virgin: in relation to his Son ("In the Mother of your Son you showed the wonders of your power") and in relation to his people ("she fulfills a mother's role in the household of the Church").

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Entrance Antiphon cf. Judith 13, 18-19
Blessed are you, O Virgin Mary, by the Lord God Most High,
above all women on the earth;
for he has so exalted your name
that your praise shall be undying on our lips.

COLLECT
As we venerate the glorious memory
of the most holy Virgin Mary, Mother of the Lord,
grant, we pray, O Lord, through her intercession,
that we, too, may merit to receive
from the fullness of your grace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

LITURGY OF THE WORD

First Reading

Mary, whose womb bore the Lord, is hailed as the ark of the Lord.

A reading from the first Book of Chronicles 15, 3-4. 15-16; 16, 1-2

David assembled all Israel in Jerusalem to bring the ark of the LORD
   to the place which he had prepared for it.
David also called together the descendants of Aaron and the Levites.
The Levites bore the ark of God on their shoulders with poles,
   as Moses had ordained according to the word of the LORD.

David commanded the chiefs of the Levites
   to appoint their relatives as chanters,
   to play on musical instruments, harps, lyres, and cymbals
   to make a loud sound of rejoicing.

They brought in the ark of God and set it within the tent
   which David had pitched for it.
Then they offered up holocausts and peace offerings to God.
When David had finished offering up the holocausts and peace offerings,
   he blessed the people in the name of the Lord.
The word of the Lord.

Responsorial Psalm
Ps 131, 11, 13-14. 17-18 (R. 11b)

R. I will set on your throne a son, the fruit of your womb.

The LORD swore an oath to David,
   a pledge never to be broken:
“Your own offspring
   I will set upon your throne.” R.

Yes, the LORD has chosen Zion,
   desired it for a dwelling:
“This is my resting place forever;
   here I will dwell, for I desire it.  R.

There I will make a horn sprout for David’s line;
   I will set a lamp for my anointed.
His foes I will clothe with shame,
   but on him my crown shall gleam.” R.

Alleluia

Virgin Mother of God,
he whom the whole world cannot contain
enclosed himself as a child within your womb.

Gospel

Blessed is the fruit of your womb.

A reading from the holy Gospel according to Luke 1, 39-47

Mary set out
   and traveled to the hill country in haste
   to a town of Judah,
   where she entered the house of Zechariah
   and greeted Elizabeth.
When Elizabeth heard Mary’s greeting,
   the infant leaped in her womb,
   and Elizabeth, filled with the holy Spirit,
   cried out in a loud voice and said,
   “Most blessed are you among women,
   and blessed is the fruit of your womb.
And how does this happen to me,
   that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears,
   the infant in my womb leaped for joy.
Blessed are you who believed
   that what was spoken to you by the Lord
   would be fulfilled.”

And Mary said:
   “My soul proclaims the greatness of the Lord;
      my spirit rejoices in God, my savior.”

The Gospel of the Lord.

LITURGY OF THE EUCHARIST

PRAYER OVER THE GIFTS
We offer you the sacrifice of praise, O Lord,
as we rejoice in commemorating the Mother of your Son,
grant, we pray,
that through this most holy exchange
we may advance towards eternal redemption.
Through Christ our Lord.

PREFACE

The Mother of the Lord is Entrusted with the Distribution of Divine Grace

The Lord be with you.
R. And with your spirit.

Lift up your hearts.
R. We lift them up to the Lord

Let us give thanks to the Lord our God.
R. It is right and just.

It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.

For in the Mother of your Son
you showed the wonders of your power
and through her you still continue
to accomplish in us our salvation.

In your wisdom and love
she fulfills a mother’s role
in the household of the Church
and is entrusted with the distribution of grace.

Through her words you instruct us,
through her example you draw us to follow her Son,
through her prayers you grant us forgiveness.

With thankful praise,
in company with the choirs of heaven,
we glorify your power as we sing with one voice:

Holy, Holy, Holy....

Communion Antiphon cf. Lk 1, 48
All generations will call me blessed,
for God has looked on his lowly handmaid.

PRAYER AFTER COMMUNION
Having received this heavenly Sacrament,
we humbly pray, O Lord
that we, who reverently celebrate
the Memorial of the Blessed Virgin Mary,
may merit to be partakers at your eternal banquet.
Through Christ our Lord.

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Wednesday, June 12, 2019

Masses of the Blessed Virgin Mary 18 (Easter IV): The Blessed Virgin Mary, Queen of Apostles


Many religious institutes and societies of apostolic life have as their patroness the Blessed Virgin Mary at prayer in the Cenacle and honour her liturgically under the title of "Queen of Apostles." Prominent among these are the Society of the Catholic Apostolate, founded by St. Vincent Pallotti (d. 1850), the Pontifical Institute for Foreign Missionaries (P.I.M.E.) founded by Bishop Angelo Ramazzotti (d. 1861), the Pious Society if St. Paul for the Apostolate of the Press, and other institues owing their origin to Blessed Giacomo Alberione (d. 1971).

Many men and women in their apostolic and missionary zeal have noted the preeminent and "royal" position occupied by the Mother of Jesus in the community of the early Church and have recognised the importance of her presence at the events of Pentecost in relation to the spread of the Gospel message.

This Mass, except for the Preface, is taken from the Proprium missarum Societatis Apostolatus Catholici, Vatican Polygot Press, 1972, pp. 3-6.

This formulary has great missionary value. The assembly of the faithful prays that the Church may spread, "by word and example, the glory of [God's] name" (Collect), may "grow in number" (Prayer over the Offerings), and "may advance in the way of salvation" (Prayer after Communion).

The Preface celebrate God's "plan of salvation," in which the Blessed Virgin, guided by the Holy Spirit,hastened with the message of salvation to the house of Elizabeth, and "Peter and the other Apostles," strengthened by the descent of the Spirit, moved out boldly from the Cenacle to preach the Gospel of Christ to all nations.

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Entrance Antiphon cf. Acts 1, 14
The disciples devoted themselves with one accord to prayer with Mary,
the Mother of Jesus, alleluia.

COLLECT
O God, who gave the Holy Spirit to your Apostles
as they joined in prayer with Mary, the Mother of Jesus,
grant through her intercession
we may faithfully serve your majesty
and extend, by word and example, the glory of your name.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

LITURGY OF THE WORD

First Reading

With one heart the disciples continued in steadfast prayer with Mary, the mother of Jesus.

A reading from the Acts of the Apostles 1, 12-14; 2, 1-4

After Jesus had been taken up into heaven,
   the apostles returned to Jerusalem
   from the mount called Olivet, which is near Jerusalem,
   a sabbath day’s journey away.

When the apostles entered the city
   they went to the upper room where they were staying,
   Peter and John and James and Andrew,
   Philip and Thomas, Bartholomew and Matthew,
   James son of Alphaeus, Simon the Zealot,
   and Judas son of James.
All these devoted themselves with one accord to prayer,
   together with some women,
   and Mary the mother of Jesus, and his brothers.

When the time for Pentecost was fulfilled,
   the apostles were all in one place together.
And suddenly there came from the sky
   a noise like a strong driving wind,
   and it filled the entire house in which they were.
Then there appeared to them tongues as of fire,
   which parted and came to rest on each one of them.
And they were all filled with the holy Spirit
   and began to speak in different tongues,
   as the Spirit enabled them to proclaim.
The word of the Lord.

Responsorial Psalm
Ps 86 (87), 1-2. 3 & 5. 6-7 (R.: 3)

R. Glorious things are told of you, O city of God.

The LORD loves the city
   founded on holy mountains,
loves the gates of Zion
   more than any dwelling in Jacob. R.

Glorious things are said of you,
   O city of God!
But of Zion it must be said:
   “They all were born here.”  R.

The Most High confirms this;
   the LORD notes in the register of the peoples:
“This one was born right here.”
   So all sing in their festive dance:
“Within you is my true home.” R.

Alleluia

There by the cross of our Lord Jesus Christ
stood holy Mary, mournful mother,

queen of heaven and earth.

Gospel

Woman, this is your son. This is your mother.

A reading from the holy Gospel according to John 8, 19-21

Standing by the cross of Jesus were his mother
   and his mother’s sister, Mary the wife of Clopas,
   and Mary of Magdala.
When Jesus saw his mother and the disciple whom he loved standing beside her,
   he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
   “Behold, your mother.”
And from that hour the disciple took her into his home.

The Gospel of the Lord.

LITURGY OF THE EUCHARIST

PRAYER OVER THE GIFTS
By your favor, O Lord,
and through the intercession of Blessed Mary ever-Virgin,
may our offering obtain for your Church this grace,
that she may grow in the number of the faithful
and be ever radiant with an abundance of virtues.
Through Christ our Lord.

PREFACE

The Blessed Virgin as Queen of Apostles

The Lord be with you.
R. And with your spirit.

Lift up your hearts.
R. We lift them up to the Lord

Let us give thanks to the Lord our God.
R. It is right and just.

t is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
on this memorial of the Blessed Virgin Mary,
the first to proclaim Christ,
even before the Apostles.

Guided by the Holy Spirit,
she hastened to bring her Son to John,
that he might be sanctified and filled with joy.
It was the same Spirit
who made Peter and the other Apostles
fearless in preaching the Gospel to all nations,
with its saving message of life in Christ.

In our own day the Blessed Virgin
inspires by her example new preachers of the Gospel,
cherishes them with a mother’s love,
and sustains them by her unceasing prayer,
so that they may bring the Good News of Christ the Savior
to all the world.

With all the Saints and Angels
we praise you for ever:

Holy, Holy, Holy....

Communion Antiphon cf. Lk 11, 27
Blessed is the womb that bore Christ the Lord;
blessed, rather, are those who hear the word of God and keep it.

PRAYER AFTER COMMUNION
Having partaken, O Lord, of these helps to our salvation
on this memorial of the Blessed Virgin Mary,
Queen of Apostles,
we humbly beseech you, that,
persevering in your will
and in service of the human family,
your people may draw ever closer to salvation.
Through Christ our Lord.

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Tuesday, June 11, 2019

"Salto de la Reja" through the Years


On the early morning of Monday after the Solemnity of Pentecost (declared in 2018 by Pope Francis as the Memorial of the Blessed Virgin Mary, Mother of the Church) in the village of El Rocio, 55km from Sevilla, people from around Spain and over the world gather around the Santuario de El Rocio to witness the culmination of the Romeria, the Procession of the Image of the Virgen del Rocio.

One of the spectacular highlights of the Procession is the so-called "Salto de la Reja" (Spanish for Jumping to the Fence) where after hours of waiting for the arrival Simpecado of the Hermandad Matriz de Almonte, devotees tried their best to approach the Andas of the Image.

Origins of the Salto de la Reja
The origins of the current Salto are recent, since the form of procession of the Virgen del Rocío by the village it has changed over the years. In 1969 , with a new sanctuary inaugurated, the appearance of the Rocio changes and the procession of the Virgin goes ahead at 8 or 9 in the morning . In 1975, a pair of Almonteños left the fence spontaneously around 5 or 6 in the morning, this being the origin of the current rite, which over the years has become the high point of the Romeria del Rocio.

The Rite of the Procession
The rite begins at midnight of Monday when the Simpecado (badge representing the Immaculate Conception of the Blessed Virgin Mary) of the Hermandad Matriz del Rocio, left the Santuario for Plaza de la Donana (adjacent the Santuario) to begin the recitation of the Rosary where the other Simpecados of the Hermandad Filiales awaits.

The Simpecados of every Hermandad Filial (Brotherhoods that are affiliate to the Hermandad Matriz), passes in front of the Santuario-Ermita, in order of antiquity, which is getting added more and more every year (as of this year has 124 Hermandad Filiales, with 1 coming from Belgium).  And once the Simpecado of the Brotherhood Matriz de Almonte arrives, it enters the Santuario, and as soon as they saw the Simpecado, the Almonteños jump the fence to carry the Virgin of the Rocio and to begin its glorious procession.

The Procession will do in reverse once the Virgen del Rocio goes out, this time the Image approaches the Chapel of the Filial Hermandades that is part of the itinerary of the Procession, while the ones that is not part of the itinerary, the Simpecado will approach the route the Virgen passes. They will then homage La Blanca Paloma with recitation of Prayers and Salves, and with throwing of Rose petals. The Procession then goes as usual until it goes back to her Santuario by Noon after being in the streets for an average 10-12 hours.

The Hours of the 'Salto de la Reja'
The times of the Salto varies from time to time, taking place in between 2.10am-35am. The record are taken from 1993 (the year St. John Paul II visited the Santuario weeks later) up to present (information may be added in the future) and the time format that will be used is in Madrid Time.

1993 - 1.50am
1994 - 2.08am
1995 - 2.12am
1996 - 2.17am
1997 - 2.35am
1998 - 3 am
1999 - 3.08am
2000 - 3.16am
2001 - 3.32am
2002 - 3.30am
2003 - 3.31am
2004 - 3.10am
2005 - 3.14am
2006 - 3.05am
2007 - 3.02am
2008 - 2.32am
2009 - 2.52am
2010 - 2.50am
2011 - 2.50am
2012 - 3.27am
2013 - 3.25am
2014 - 3.12am
2015 - 3.02am
2016 - 3.01am
2017 - 3.27am
2018 - 2.34am
2019 - 2.48am

2020 & 2021 did not took place due to the Coronavirus Pandemic

2022 - 3.13am
2023 - 2.55am

Wednesday, June 5, 2019

Masses of the Blessed Virgin Mary 17 (Easter III): Our Lady of the Cenacle


Our Lady of the Cenacle is honoured in the liturgy of several dioceses and religious families, especially in the Congregation of the Sisters of Our Lady of the Cenacle, founded by St. Therese Couderc (d. 1885).

The Church has come to see in our Lady, present at the first gathering of Christ's disciples (Entrance Antiphon cf. Acts 1, 14), a mother cherishing the infant Church in her love and the supreme example of prayer in oneness of heart.

In this Mass formulary the Church gives glory to the Father in heaven for his gift of the Holy Spirit. Our Lady is here presented as:

- the Virgin filled with the Holy Spirit: God has poured out on her in abundance "the gifts of the Holy Spirit" (Collect). The one "who was overshadowed by the Spirit at the Incarnation of the Word is once more filled with [this] Gift from on high at the birth of God's new people" (Preface);

- model for the Church: above all, she is the model of prayer, for God has given us a wonderful example of prayer in the Church at its beginning (cf. Preface), namely, the Mother of Jesus as she prays with the Apostles "in oneness of mind and heart" (Preface; cf. Entrance Antiphon, Acts 1, 14, cf. Collect). The one "who waited in prayer for the coming of Christ is still at prayer as she calls upon the promised Paraclete" (Preface). A model, too, of harmony, unity, and peace (cf. Preface, Prayer after Communion); of obedience to the voice of the Holy Spirit (cf. Prayer over the Offerings); of watchfulness in waiting for the Second Coming of Christ (cf. Preface); of faithful observance of the word of God (cf. Alleluia, Luke 2, 19) and eagerness to sow its seed.

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Entrance Antiphon cf. Acts 1, 14
The disciples devoted themselves with one accord to prayer with Mary,
the Mother of Jesus, alleluia.

Erant discipuli perseverantes unanimiter
in oratione cum Maria, Matre Iesu, alleluia.


COLLECT
Lord our God,
as the Blessed Virgin was at prayer with the Apostles
you poured out on her in abundance
the gifts of the Holy Spirit;
grant through her intercession
that we too, being filled with the same Spirit,
may persevere with one mind in prayer
and bring to the world around us
the Good News of salvation.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Domine Deus noster,
qui beatam Virginem cum Apostolis orantem,
Spiritus Sancti cumulasti muneribus,
concede ut, eius intercessione,
nos quoque, eodem Spiritu repleti,
in oratione perseveremus unanimes
et bonum salutis nuntium fratribus afferamus.
Per Dominum.


LITURGY OF THE WORD

First Reading

You will receive the power of the Holy Spirit.

A reading from the Acts of the Apostles  1, 6-14

After the resurrection of Jesus,
   the apostles gathered around him and asked,
   “Lord, are you at this time going to restore the kingdom to Israel?”
Jesus answered them,
   “It is not for you to know the times or seasons
   that the Father has established by his own authority.
But you will receive power when the holy Spirit comes upon you,
   and you will be my witnesses in Jerusalem,
   throughout Judea and Samaria,
   and to the ends of the earth.”
When Jesus had said this, as the apostles were looking on,
   he was lifted up, and a cloud took him from their sight.
While the apostles were looking intently at the sky as Jesus was going,
   suddenly two men dressed in white garments stood beside them.
They said, “Men of Galilee,
   why are you standing there looking at the sky?
This Jesus who has been taken up from you into heaven
   will return in the same way as you have seen him going into heaven.”
Then the apostles returned to Jerusalem
   from the mount called Olivet, which is near Jerusalem,
   a sabbath day’s journey away.

When the apostles entered the city
   they went to the upper room where they were staying,
   Peter and John and James and Andrew,
   Philip and Thomas, Bartholomew and Matthew,
   James son of Alphaeus, Simon the Zealot,
   and Judas son of James.
All these devoted themselves with one accord to prayer,
   together with some women,
   and Mary the mother of Jesus, and his brothers.

The word of the Lord.

Responsorial Psalm
Ps 86 (87), 1-2. 3 y 5. 6-7 (R.: 3)

R. Glorious things are told of you, O city of God.

The LORD loves the city
   founded on holy mountains,
loves the gates of Zion
   more than any dwelling in Jacob. R.

Glorious things are said of you,
   O city of God!
But of Zion it must be said:
   “They all were born here.”  R.

The Most High confirms this;
   the LORD notes in the register of the peoples:
“This one was born right here.”
   So all sing in their festive dance:
“Within you is my true home.” R.

Alleluia cf. Lc 2, 19

Blessed is the Virgin Mary who kept the word of God
and pondered it in her heart.

Gospel

My mother and my brothers are those who hear the word of God and put it into practice.

A reading from the holy Gospel according to Luke 8, 19-21

The mother of Jesus and his brothers came to Jesus
   but were unable to join him because of the crowd.
He was told,
   “Your mother and your brothers are standing outside
   and they wish to see you.”
Jesus said to them in reply,
   “My mother and my brothers are those
   who hear the word of God and act on it.”

The Gospel of the Lord.

LITURGY OF THE EUCHARIST

PRAYER OVER THE GIFTS
All-holy Father,
receive these gifts from joyful
hearts and grant that we may follow closely
the example of the Blessed Virgin Mary
by obeying the voice of the Spirit
and seeking to praise your glory in all things.
Through Christ our Lord.

Suscipe, sancte Pater,
hæc munera tibi lretanter oblata,
et praesta ut, beatam Virginem seduli imitantes,
Spiritus voci dociles præbeamus aures
et laudem tuæ glorire in omnibus quæramus.
Per Christum.


PREFACE

The Blessed Virgin, at Prayer with the Apostles, Awaits the Coming of the Paraclete

The Lord be with you.
R. And with your spirit.

Lift up your hearts.
R. We lift them up to the Lord

Let us give thanks to the Lord our God.
R. It is right and just.

It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.

How wonderful is the example you have given us
of harmony and prayer in the Church at its beginning:
you show us the Mother of Jesus
as she prays with the Apostles
in oneness of mind and heart.

She who waited in prayer for the coming of Christ
is still at prayer
as she calls upon the promised Paraclete;
she who was overshadowed by the Spirit
at the Incarnation of the Word
is once more filled with your Gift from on high
at the birth of God’s new people.

As she keeps vigil in prayer,
her heart on fire with love,
she is the model of the Church,
enriched by the gifts of the Spirit
and keeping watch for the Second Coming of Christ.

Through him the Angels of heaven
offer their prayer of adoration
as they rejoice in your presence for ever.
May our voices be one with theirs
in their triumphant hymn of praise:

Holy, Holy, Holy....

Vere dignum et iustum est, æquum et salutare,
nos tibi semper et ubique gratias agere,
Domine, sancte Pater, omnipotens, aeterne Deus:

Quia mirabile concordiæ et orationis
nobis in primæva Ecclesia exemplum dedisti:
Matrem Iesu cum Apostolis unanimem orantem.

Quæ Christi adventum orando exspectavit,
enixis precibus promissum invocat Paraclitum;
et quæ in Verbi incarnatione Spiritu fuit obumbrata,
in ortu novæ plebis tuæ denuo repletur superno Dono.
Unde beata Virgo in oratione vigilis, fervens caritate,
exemplar exsistit Ecclesiæ,
quæ, Spiritus instructa muneribus,
alterum Christi adventum vigilans præstolatur.

Per quern maiestatem tuam adorat exercitus Angelorum,
ante conspectum tuum in æternitate lætantium.
Cum quibus et nostras voces ut admitti iubeas, deprecamur,
socia exsultatione dicentes:


Communion Antiphon cf. Acts 2, 42
The disciples continued steadfast in the teaching of the Apostles,
in communion of spirit, in the breaking of bread,
and in the practice of prayer, (alleluia).

Discipuli erant perseverantes in doctrina Apostolorum
et communicatione,
in fractione panis et orationibus, alleluia.


PRAYER AFTER COMMUNION
Lord God,
you have fed your holy people
with the one Bread of life;
renew us by the one gift of the Holy Spirit
and grant that under the protection of the Blessed Virgin
we may work for the unity and peace of all those
for whom your Son offered himself
as the sacrifice of our redemption.
Through Christ our Lord.

Famulos tuos, Domine,
quos eodem satiasti pane salutis,
eodem renova Sancti Spiritus dono;
et concede ut, sub beatæ Virginis præsidio,
ad fratrum concordiam et pacem adlaboremus,
pro quibus Iesus Christus, Filius tuus,
redemptionis se obtulit hostiam.
Qui vivit.


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Friday, May 31, 2019

Missal for the Apostolic Journey to Romania


On 31 May - 2 June, His Holiness Pope Francis will go to Romania, his 30th Apostolic Journey and 20 years since his predecessor, St. John Paul II visited, the first Pope to visit the predominant Orthodox country. In his 3 day stay, Pope Francis will visit Bucharest, to the city of Iași, to Blaj and to the Marian Shrine of Sumuleu Ciuc.

The theme will be “Let’s Walk Together.” and will have Marian aspects since Romania has often been called “the garden of the Mother of God” a phrase used by St. John Paul II during his visit.

Last 28 May, the Office for the Liturgical Celebrations of the Supreme Pontiff published the Missal for the Apostolic Journey on which contains 4 Ceremonies that the Holy Father will preside; 2 Holy Mass, 1 Marian encounter and the Divine Liturgy which will include a Beatification.

The Languages will be spoken in Romanian, while the intercession or the Prayers of the Faithful will be spoken in different languages (French, Italian, Korean, Arabic, English & Portuguese).

Liturgical Celebrations presided by the Holy Father

Eucharistic Celebrations

The Holy Father will preside at 2 Eucharistic Celebrations in the Roman Rite, both under the Marian aspects, since this is the focus of the Apostolic Journey.

At the Catholic Cathedral of St. Joseph in Bucarest on the first day, 31 May, since it is the Feast of the Blessed Virgin Mary according to the General Roman Calendar, its formulary is used. The Second Eucharistic Prayer is used.

On 1 June, the Holy Father will visit the Marian Sanctuary in Sumuleu Ciuc and since it is the first Saturday of the Month, it will use the formulary of the Votive Mass of the Blessed Virgin Mary, Image and Mother of the Church, taken in the Missal of the Blessed Virgin Mary. And since their is 3 version of it (which will be posted in the future in this blog) the 1st one will be used. The Third Eucharistic Prayer is used.

The Holy Father will recite the Masses in Latin, with responses in Romanian. The General Intercessions will be recited in Romanian, while on the Mass at 1 June has Hungarian & German included.

Marian Encounter with Families and Young People

The encounter with Families and young people in Iași also on 1 June, will be a Liturgy of the Word which also have a Marian aspect in it.

after the greeting of the Bishop of Iași, a chant to the Resurrection and testimony of a Romanian Family and a Young Romanian person. The Holy Father will recite the opening Prayer, taken from the Collect of the Votive Mass of Our Lady of Cenacle, which is taken from the Missal of the Blessed Virgin Mary. The reading is taken from the Acts of the Apostles, which tells the story of the Descent of the Holy Spirit. After the General Intercessions which will be in Romanian, German, Polish & Hungarian, the Holy Father will recite the Act of Entrustment of the Youth and the Families to the Blessed Virgin Mary. Other than the Act of Entrustment which will be recited in Italian, the Liturgy will be recited in Latin.

Divine Liturgy & Beatification

On Sunday, 2 June in Blaj, the Holy Father will preside in a Divine Liturgy of St. John Chrysostom, used in the Romanian Orthodox Church. On that Liturgy he will beatify Venerable Valeriu Traian Frenţiu and 6 Companions, Bishops of Roman-Greek Catholic Rite martyred "in Odium Fidei" during the Communist regime in Eastern Europe.

This is the second time a Beatification will be presided by the Holy Father under the Divine Liturgy, the last time it happened was in 2001 when St. John Paul II presided the Beatification of 28 Greek Catholic Servants of God in Ukraine.