The words of Jesus, dying on the Cross: “Behold, your son... Behold, your mother.” (John 19, 26-27), are seen by the Church as a special parting gift, by which Christ the Lord "entrusted to his Virgin Mother all his disciples as her children" (Leo XIII, Encyclical Letter Octobri mense: ASS 24 [1891-1892] p. 195), and entrusted his Mother to his disciples to be honoured and revered. Hence "a deep bond of love is fashioned between the Blessed Virgin Mary and his faithful disciples" (Preface), which is honored and celebrated in this Mass.
The commending of the disciples: it is primarily God who is glorified, for making "a home for the Blessed Virgin in the Church as the joyful mother of children" (Entrance Antiphon, cf. Psalm 113, 9). Our Lady is called "mother of those who believe" (Preface), to whom the faithful turn with full confidence; Jesus Christ is more than once referred to as the one who "entrusted us to his Virgin Mother as her children" (Prayer after Communion, cf. Collect, Prayer over the Offerings, Preface). This act of commending is part of the mystery of Christ's Passion and the Virgin's co-suffering; the liturgy therefore refers to the Blessed Virgin as one who "stood by the cross and tenderly looked on the wounds of her Son, whose death she knew would redeem the world." (Gospel Verse), and it places on her lips the words of the Apostle: "I endure all for the sake of the elect, so that they too may achieve salvation in Christ Jesus with eternal glory." (Communion Antiphon, 2 Tm 2, 10). With Mary in mind the liturgy sets before the faithful the wonderful example of the Mother of the Maccabees, who saw her sons dying, yet bore this with courage because of her hope in God (1st Reading, 2 Maccabees 7, 1. 20-29).
The commending of the Virgin: Our Lady also was entrusted by Christ to the loving care of the beloved disciple: "To the virgin John, Christ, dying on the Cross, entrusted his Virgin Mother" (Liturgia Horarum, 27 december, Antiphon 2 at Morning Prayer). In John, Christ made all his disciples "living signs of his own love for her" (Prayer over the Offerings, cf. Sacramentarium Veronense 1276): they "receive her as a precious inheritance from their Master" (Preface), and in heeding what she says (cf. Preface, John 2, 5) they conscientiously "keep the words of their Master" (Preface).
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Entrance Antiphon Psalm 113, 4. 9
The Lord is enthroned above all nations,
God’s glory is above the heavens.
The Lord makes a home for the Blessed Virgin in the Church
as the joyful mother of children.
God’s glory is above the heavens.
The Lord makes a home for the Blessed Virgin in the Church
as the joyful mother of children.
COLLECT
All-holy Father, you chose the Easter Mystery
as the way of our salvation;
grant that we, whom Jesus entrusted from the Cross
to his Virgin Mother,
may be numbered among your adopted children.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
as the way of our salvation;
grant that we, whom Jesus entrusted from the Cross
to his Virgin Mother,
may be numbered among your adopted children.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
LITURGY OF THE WORD
First Reading
Because of her hope in the Lord, this admirable mother bore their deaths with honor.
A reading from the second Book of Maccabees 7, 1. 20-29
It happened that seven brothers with their mother were arrested
and tortured with whips and scourges by the king,
to force them to eat pork in violation of God’s law.
Most admirable and worthy of everlasting remembrance was the mother,
who saw her seven sons perish in a single day,
yet bore it courageously because of her hope in the LORD.
Filled with a noble spirit that stirred her heart with courage,
she exhorted each of her sons
in the language of their ancestors with these words:
“I do not know how you came into existence in my womb;
it was not I who gave you the breath of life,
nor was it I who set in order
the elements of which each of you is composed.
Therefore, since it is the Creator of the universe
who shapes each person’s beginning,
as he brings about the origin of everything,
the Creator, in his mercy,
will give you back both breath and life,
because you now disregard yourselves for the sake of his law.”
King Antiochus, suspecting insult in her words,
thought he was being ridiculed.
As the youngest brother was still alive, the king appealed to him,
not with mere words, but with promises on oath,
to make him rich and happy
if he would abandon his ancestral customs:
the king would make the youngest brother his Friend
and entrust him with high office.
When the youth paid no attention to him at all,
the king appealed to the mother,
urging her to advise her boy to save his life.
After he had urged her for a long time,
she went through the motions of persuading her son.
In derision of the cruel tyrant,
she leaned over close to her son and said in their native language:
“Son, have pity on me, who carried you in my womb for nine months,
nursed you for three years, brought you up,
educated and supported you to your present age.
I beg you, child, to look at the heavens and the earth
and see all that is in them;
then you will know that God did not make them out of existing things;
and in the same way the human race came into existence.
Do not be afraid of this executioner,
but be worthy of your brothers and accept death,
so that in the time of mercy I may receive you again with them.”
and tortured with whips and scourges by the king,
to force them to eat pork in violation of God’s law.
Most admirable and worthy of everlasting remembrance was the mother,
who saw her seven sons perish in a single day,
yet bore it courageously because of her hope in the LORD.
Filled with a noble spirit that stirred her heart with courage,
she exhorted each of her sons
in the language of their ancestors with these words:
“I do not know how you came into existence in my womb;
it was not I who gave you the breath of life,
nor was it I who set in order
the elements of which each of you is composed.
Therefore, since it is the Creator of the universe
who shapes each person’s beginning,
as he brings about the origin of everything,
the Creator, in his mercy,
will give you back both breath and life,
because you now disregard yourselves for the sake of his law.”
King Antiochus, suspecting insult in her words,
thought he was being ridiculed.
As the youngest brother was still alive, the king appealed to him,
not with mere words, but with promises on oath,
to make him rich and happy
if he would abandon his ancestral customs:
the king would make the youngest brother his Friend
and entrust him with high office.
When the youth paid no attention to him at all,
the king appealed to the mother,
urging her to advise her boy to save his life.
After he had urged her for a long time,
she went through the motions of persuading her son.
In derision of the cruel tyrant,
she leaned over close to her son and said in their native language:
“Son, have pity on me, who carried you in my womb for nine months,
nursed you for three years, brought you up,
educated and supported you to your present age.
I beg you, child, to look at the heavens and the earth
and see all that is in them;
then you will know that God did not make them out of existing things;
and in the same way the human race came into existence.
Do not be afraid of this executioner,
but be worthy of your brothers and accept death,
so that in the time of mercy I may receive you again with them.”
The word of the Lord.
Responsorial Psalm
Psalm 17, 2-3. 5-6. 7. 19-20 (R.: 7a)
R. In my distress I called upon the Lord.
I love you, LORD, my strength,
LORD, my rock, my fortress, my deliverer,
my God, my rock of refuge,
my shield, my saving horn, my stronghold! R.
LORD, my rock, my fortress, my deliverer,
my God, my rock of refuge,
my shield, my saving horn, my stronghold! R.
The breakers of death surged round about me;
the menacing floods terrified me.
The cords of Sheol tightened;
the snares of death lay in wait for me. R.
the menacing floods terrified me.
The cords of Sheol tightened;
the snares of death lay in wait for me. R.
In my distress I called out: LORD!
I cried out to my God.
From his temple he heard my voice;
my cry to him reached his ears. R.
I cried out to my God.
From his temple he heard my voice;
my cry to him reached his ears. R.
They attacked me on a day of distress,
but the LORD came to my support.
He set me free in the open;
he rescued me because he loves you. R.
Alleluia
The mother of Jesus stood by the cross
and tenderly looked on the wounds of her Son,
whose death she knew would redeem the world.
and tenderly looked on the wounds of her Son,
whose death she knew would redeem the world.
Gospel
Woman, this is your son.
A reading from the Holy Gospel according to John 19, 25-27
Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary of Magdala.
When Jesus saw his mother and the disciple whom he loved standing beside her,
he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.
The Gospel of the Lord.
LITURGY OF THE EUCHARIST
PRAYER OVER THE GIFTS
Lord, receive the gifts we joyfully present,
that they may become the Body and Blood
of our Lord Jesus Christ,
who on the Cross entrusted all his followers
in the person of John
to the Virgin Mother as her children,
and entrusted her to them
as living signs of his own love for her.
He lives and reigns for ever and ever.
that they may become the Body and Blood
of our Lord Jesus Christ,
who on the Cross entrusted all his followers
in the person of John
to the Virgin Mother as her children,
and entrusted her to them
as living signs of his own love for her.
He lives and reigns for ever and ever.
PREFACE
Mary and John are Commended to Each Other’s Care
The Lord be with you.
R. And with your spirit.
Lift up your hearts.
R. We lift them up to the Lord
Let us give thanks to the Lord our God.
R. It is right and just.
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.
For at the foot of the Cross of Jesus,
by his solemn and dying wish,
a deep bond of love is fashioned
between the Blessed Virgin Mary
and his faithful disciples:
the Mother of God is entrusted to the disciples
as their own mother,
and they receive her
as a precious inheritance from their Master.
She is to be for ever
the mother of those who believe,
and they will look to her
with great confidence in her unfailing protection.
She loves her Son in loving her children,
and in heeding what she says
they keep the words of their Master.
Through him the Angels of heaven
offer their prayer of adoration
as they rejoice in your presence for ever.
May our voices be one with theirs
in their triumphant hymn of praise:
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.
For at the foot of the Cross of Jesus,
by his solemn and dying wish,
a deep bond of love is fashioned
between the Blessed Virgin Mary
and his faithful disciples:
the Mother of God is entrusted to the disciples
as their own mother,
and they receive her
as a precious inheritance from their Master.
She is to be for ever
the mother of those who believe,
and they will look to her
with great confidence in her unfailing protection.
She loves her Son in loving her children,
and in heeding what she says
they keep the words of their Master.
Through him the Angels of heaven
offer their prayer of adoration
as they rejoice in your presence for ever.
May our voices be one with theirs
in their triumphant hymn of praise:
Holy, Holy, Holy....
Communion Antiphon 2 Tm 2, 10
I endure all for the sake of the elect,
so that they too may achieve salvation in Christ Jesus with eternal glory.
so that they too may achieve salvation in Christ Jesus with eternal glory.
PRAYER AFTER COMMUNION
Lord God,
let this sacred table increase our filial love,
for here we are nourished
by the Body and Blood of Christ,
who when dying on the Cross
delivered his spirit into your hands
and entrusted us to his Virgin Mother as her children.
Through Christ our Lord.
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let this sacred table increase our filial love,
for here we are nourished
by the Body and Blood of Christ,
who when dying on the Cross
delivered his spirit into your hands
and entrusted us to his Virgin Mother as her children.
Through Christ our Lord.
====
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