Friday, May 31, 2019

Missal for the Apostolic Journey to Romania


On 31 May - 2 June, His Holiness Pope Francis will go to Romania, his 30th Apostolic Journey and 20 years since his predecessor, St. John Paul II visited, the first Pope to visit the predominant Orthodox country. In his 3 day stay, Pope Francis will visit Bucharest, to the city of Iași, to Blaj and to the Marian Shrine of Sumuleu Ciuc.

The theme will be “Let’s Walk Together.” and will have Marian aspects since Romania has often been called “the garden of the Mother of God” a phrase used by St. John Paul II during his visit.

Last 28 May, the Office for the Liturgical Celebrations of the Supreme Pontiff published the Missal for the Apostolic Journey on which contains 4 Ceremonies that the Holy Father will preside; 2 Holy Mass, 1 Marian encounter and the Divine Liturgy which will include a Beatification.

The Languages will be spoken in Romanian, while the intercession or the Prayers of the Faithful will be spoken in different languages (French, Italian, Korean, Arabic, English & Portuguese).

Liturgical Celebrations presided by the Holy Father

Eucharistic Celebrations

The Holy Father will preside at 2 Eucharistic Celebrations in the Roman Rite, both under the Marian aspects, since this is the focus of the Apostolic Journey.

At the Catholic Cathedral of St. Joseph in Bucarest on the first day, 31 May, since it is the Feast of the Blessed Virgin Mary according to the General Roman Calendar, its formulary is used. The Second Eucharistic Prayer is used.

On 1 June, the Holy Father will visit the Marian Sanctuary in Sumuleu Ciuc and since it is the first Saturday of the Month, it will use the formulary of the Votive Mass of the Blessed Virgin Mary, Image and Mother of the Church, taken in the Missal of the Blessed Virgin Mary. And since their is 3 version of it (which will be posted in the future in this blog) the 1st one will be used. The Third Eucharistic Prayer is used.

The Holy Father will recite the Masses in Latin, with responses in Romanian. The General Intercessions will be recited in Romanian, while on the Mass at 1 June has Hungarian & German included.

Marian Encounter with Families and Young People

The encounter with Families and young people in Iași also on 1 June, will be a Liturgy of the Word which also have a Marian aspect in it.

after the greeting of the Bishop of Iași, a chant to the Resurrection and testimony of a Romanian Family and a Young Romanian person. The Holy Father will recite the opening Prayer, taken from the Collect of the Votive Mass of Our Lady of Cenacle, which is taken from the Missal of the Blessed Virgin Mary. The reading is taken from the Acts of the Apostles, which tells the story of the Descent of the Holy Spirit. After the General Intercessions which will be in Romanian, German, Polish & Hungarian, the Holy Father will recite the Act of Entrustment of the Youth and the Families to the Blessed Virgin Mary. Other than the Act of Entrustment which will be recited in Italian, the Liturgy will be recited in Latin.

Divine Liturgy & Beatification

On Sunday, 2 June in Blaj, the Holy Father will preside in a Divine Liturgy of St. John Chrysostom, used in the Romanian Orthodox Church. On that Liturgy he will beatify Venerable Valeriu Traian Frenţiu and 6 Companions, Bishops of Roman-Greek Catholic Rite martyred "in Odium Fidei" during the Communist regime in Eastern Europe.

This is the second time a Beatification will be presided by the Holy Father under the Divine Liturgy, the last time it happened was in 2001 when St. John Paul II presided the Beatification of 28 Greek Catholic Servants of God in Ukraine.


Wednesday, May 15, 2019

Masses of the Blessed Virgin Mary 16 (Easter 2): Holy Mary, Fountain of Light and Life


The Sacraments of Christian Initiation, which are properly celebrated at the Easter Vigil, fashion the catechumens in the likeness of Christ: in the waters of Baptism they are made children of God, through the anointing and laying on of hands they are filled with the Holy Spirit, and through the heavenly bread and wine of the Eucharist they become one body with Christ.

The Fathers of the Church, however, frequently teach us that the mysteries of Christ, which the Church, our virgin mother, celebrates in the Sacraments of Christian Initiation, were "accomplished" in Mary, the Virgin Mother (Preface): the Spirit who sanctifies the womb of the Church-that is, the font of Baptism-to bring forth children of God, sanctified Mary's womb so that she might bring forth the firstborn of many brothers and sisters (cf. Hebrews 2, 11-15); the same Spirit who, on the day of Pentecost, came down upon the Blessed Virgin with an abundance of gifts, comes down from heaven upon the newly baptised in the celebration of the Sacrament of Confirmation; the Body and Blood that Christ offered on the altar of the Cross for the life of the world and that the Church offers daily in the Eucharistic Sacrifice are the same Body and Blood that the Blessed Virgin Mary brought forth for our salvation.

This Mass commemorates the maternal role of both the Church and the Blessed Virgin in relation to the faithful. The Motherhood of Mary is prior to the motherhood of the Church as type and Model (cf. Lumen Gentium, no. 63).

The texts of the Mass celebrate our Lady as:

- the Virgin Mother (Collect, cf. Preface) who, "overshadowed by the Holy Spirit" (Communion Antiphon), became the Mother of Christ, the bread of life (cf. John 6, 35), by whom the faithful are nourished in the Church.

- the Mother of light (Entrance Antiphon), because she brought firth Christ, the light of the world (cf. Jn 12, 46; Gospel A, Jn 12,44-50).

- the model of the Church (Entrance Antiphon), because the Church is itself a Virgin and brings "to new birth in the chaste waters of Baptism a people of faith" (Entrance Antiphon), and "in imitation of the Mother of Christ" makes its Eucharistic offering (Prayer over the Offerings); and because those things accomplished "accomplished in sign through the sacraments of the Church" were "accomplished already in the Blessed Virgin" (Preface).

- the sanctuary of the mysteries of God (Communion Antiphon), because she carried in her "virginal womb" Christ, the Sacrament of the Father: in Christ are hidden all the treasures of salvation and grace, and through him the face of the Father is revealed to us (cf. Lc 10, 22; Jn 14, 9).

This forumulary, with its echoes of the Easter Vigil liturgy, is appropriately used on Saturdays of Easter Time when, for a reasonable cause and in accordance with liturgical law, Mass is celebrated in honor of the Blessed Virgin Mary.
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Entrance Antiphon
Hail, Mother of light:
a virgin, you gave birth to Christ,
and became the model of the Church, our mother,
bringing to new birth in the chaste waters of Baptism a people of faith, alleluia.

COLLECT
Lord, from the chaste womb of the baptismal font
the Church, our mother, has given to children of this earth
a new birth as children of heaven.
Grant that through the life-giving Gospel
and your grace-filled sacraments
the Church may form its daughters and sons
in the likeness of Christ, its founder,
who was born of a Virgin Mother
as the firstborn of many brothers and sisters
and the Savior of the whole human race.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

LITURGY OF THE WORD

First Reading

Everyone must be baptized in the name of Jesus Christ.

A reading from the Acts of the Apostles 2, 14a. 36-40a. 41-42

On the day of Pentecost, Peter stood up with the Eleven,
   raised his voice, and proclaimed:
   “Let the whole house of Israel know for certain
   that God has made him both Lord and Messiah,
   this Jesus whom you crucified.”

Now when the people heard this, they were cut to the heart,
   and they asked Peter and the other apostles,
   “What are we to do, my brothers?”
Peter said to them,
   “Repent and be baptized, every one of you,
   in the name of Jesus Christ, for the forgiveness of your sins;
   and you will receive the gift of the holy Spirit.
For the promise is made to you and to your children
   and to all those far off,
   whomever the Lord our God will call.”
Peter testified with many other arguments, and was exhorting them.
Those who accepted his message were baptized,
   and about three thousand persons were added that day.

They devoted themselves to the teaching of the apostles
   and to the communal life,
   to the breaking of the bread and to the prayers.

The word of the Lord.

Responsorial Psalm
Ps 33 (34), 2-3. 6-7. 8-9. (R.: 6a)

R. Look to the Lord and be filled with light.

I will bless the LORD at all times;
   praise shall be always in my mouth.
My soul will glory in the LORD
   that the poor may hear and be glad. R.

Look to God that you may be radiant with joy
   and your faces may not blush for shame.
In my misfortune I called,
   the LORD heard and saved me from all distress.  R.

The angel of the LORD, who encamps with them,
   delivers all who fear God. R.


Learn to savor how good the LORD is;
   happy are those who take refuge in him. R.

Alleluia 

Happy are you, holy Virgin Mary,
from you rose the sun of justice, Christ the Lord;
whoever follows him will have the light of life.

Gospel

I, the light, have come into the world.

A reading from the holy Gospel according to John 12, 44-50

Jesus cried out and said,
   “Whoever believes in me believes not only in me
   but also in the one who sent me,
   and whoever sees me sees the one who sent me.
I came into the world as light,
   so that everyone who believes in me might not remain in darkness.
And if any hear my words and do not observe them,
   I do not condemn them,
   for I did not come to condemn the world but to save the world.
Those who reject me and do not accept my words
   have something to judge them: the word that I spoke,
   it will condemn them on the last day,
   because I did not speak on my own,
   but the Father who sent me commanded me what to say and speak.
And I know that his commandment is eternal life.
So what I say, I say as the Father told me.”

or:

What is born of the Spirit is spirit.

A reading from the holy Gospel according to John 3, 1-6

There was a Pharisee named Nicodemus, a ruler of the Jews.
He came to Jesus at night and said to him,
   “Rabbi, we know that you are a teacher who has come from God,
   for no one can do these signs that you are doing
   unless God is with that person.”
Jesus answered and said to him,
   “Amen, amen, I say to you,
   no one can see the kingdom of God without being born from above.”
Nicodemus said to him,
   “How can a person once grown old be born again?
Surely he cannot reenter his mother’s womb and be born again, can he?”
Jesus answered,
   “Amen, amen, I say to you,
   no one can enter the kingdom of God
   without being born of water and Spirit.
What is born of flesh is flesh
   and what is born of spirit is spirit.”

The Gospel of the Lord.

LITURGY OF THE EUCHARIST

PRAYER OVER THE GIFTS
All-holy Father,
receive this offering
which the Church, our virginal mother,
makes in imitation of the Mother of Christ,
so that, gathered into unity
from every people and nation,
the Church may become one body,
living by the one Spirit.
Through Christ our Lord.

PREFACE

The Role of the Blessed Virgin in the Sacraments of Christian Initiation

The Lord be with you.
R. And with your spirit.

Lift up your hearts.
R. We lift them up to the Lord

Let us give thanks to the Lord our God.
R. It is right and just.

It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.

By the marvelous gift of your loving kindness
you decreed that the mysteries
accomplished already in the Blessed Virgin
should be accomplished in sign
through the sacraments of the Church:
for from the baptismal font the Church brings to birth
new sons and daughters conceived in fruitful virginity
through faith and the Holy Spirit.

These newborn children the Church anoints
with the precious oil of sacred chrism,
so that the Spirit,
who filled the Blessed Virgin
with an abundance of gifts,
may come down to bless them
with an outpouring of grace.

Each day the Church also prepares for its children
the table where it nourishes them with the Bread of Heaven,
born of the Virgin Mary for the life of the world:
Jesus Christ our Lord.

Through him the Angels of heaven
offer their prayer of adoration
as they rejoice in your presence for ever.
May our voices be one with theirs
in their triumphant hymn of praise:

Holy, Holy, Holy....

Communion Antiphon 
Blessed are you, Virgin Mary:
you were overshadowed by the Holy Spirit
and bore in your virginal womb the Son of the eternal Father
and so became the sanctuary of the mysteries of God, alleluia.

PRAYER AFTER COMMUNION
Lord our God,
fill with the Spirit of Christ
those you have nourished with his Body,
so that our actions may always be guided
by that same Spirit,
who shines upon the pathways of the Church
and who sanctified the entire life of the Virgin Mother.
Through Christ our Lord.

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Wednesday, May 8, 2019

Masses of the Blessed Virgin Mary 15 (Easter 1): The Blessed Virgin Mary and the Resurrection of the Lord


In this Mass, the Collect and Communion Antiphon are taken from The Roman Missal, Common of the Blessed Virgin Mary, for Easter Time, the texts of which are notable for their teaching and beauty.

The Mass celebrates the Lord's Resurrection and the joy that flows from it:

- to the whole world, joy given by God the Father "by the Resurrection of your Son our Lord Jesus Christ" (Collect); and so the day of the Lord's Resurrection was a "day of light and life when the night of death" was ended and "the whole world [was to] exult" (Preface).

- to the infant Church, which trembled "with joy at seeing again its immortal Lord" (Preface, cf. Luke 24, 41; John 20, 20).

- to the Virgin Mother, whose heart was filled "with joy beyond all telling" at the Resurrection of Christ (Preface).

The Church therefore greets the Virgin and invites her to rejoice: "Rejoice, O Virgin Mother, for Christ has risen from the tomb" (Communion Antiphon); "Rejoice, Mother of Light: Jesus, the sun of justice, overcoming the darkness of the tomb, sheds his radiance over the whole world" (Entrance Antiphon); "Hail, holy Mary, as you stood by the cross in sorrow, you bore the sufferings of your Son but now you are filled with serenity and joy." (Alleluia).

the Blessed Virgin, who conceived her Son in faith, and in faith looked forward to his Resurrection (cf. Preface), is the model of faith by which disciples acknowledge Christ, the child conceived by the Virgin Mary, to be truly God and truly human, and through the saving power of the Resurrection look forward to eternal happiness (cf. Prayer after Communion).

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Entrance Antiphon
Rejoice, Mother of Light:
Jesus, the sun of justice,
overcoming the darkness of the tomb,
sheds his radiance over the whole world, alleluia.

COLLECT
O God, who have been pleased to gladden the world
by the Resurrection of your Son our Lord Jesus Christ,
grant, we pray,
that through his Mother, the Virgin Mary,
we may receive the joys of everlasting life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

LITURGY OF THE WORD

First Reading

I saw the new Jerusalem, as beautiful as a bride all dressed for her husband.

A reading from the Book of Revelation 21,1-5a

I, John, saw a new heaven and a new earth.
The former heaven and the former earth had passed away,
   and the sea was no more.
I also saw the holy city, a new Jerusalem,
   coming down out of heaven from God,
   prepared as a bride adorned for her husband.
I heard a loud voice from the throne saying,
   “Behold, God's dwelling is with the human race.
God will dwell with them and they will be his people
   and God himself will always be with them as their God.
God will wipe every tear from their eyes,
   and there shall be no more death or mourning, wailing or pain,
   for the old order has passed away.”

The One who sat on the throne said,
   “Behold, I make all things new.”

The word of the Lord.

Responsorial Psalm
Is 61, 10a-d and f. 11; 62, 2-3

R. O Mary, you are the city of God in whom justice dwells.

I rejoice heartily in the LORD,
   in my God is the joy of my soul;
for he has clothed me with a robe of salvation,
   and wrapped me in a mantle of justice,
   like a bride bedecked with her jewels. R.

As the earth brings forth its plants,
   and a garden makes its growth spring up,
so will the Lord GOD make justice and praise
   spring up before all the nations.  R.

Nations shall behold your vindication,
   and all kings your glory;
you shall be called by a new name
   pronounced by the mouth of the LORD.
You shall be a glorious crown in the hand of the LORD,
   a royal diadem held by your God. R.

Alleluia 

Hail, holy Mary,
as you stood by the cross in sorrow,
you bore the sufferings of your Son
but now you are filled with serenity and joy.

Gospel

Tell his disciples that he has risen.

A reading from the holy Gospel according to Matthew 28, 1-10

After the sabbath, as the first day of the week was dawning,
Mary Magdalene and the other Mary came to see the tomb.
And behold, there was a great earthquake;
   for an angel of the Lord descended from heaven,
   approached, rolled back the stone, and sat upon it.
The appearance of the angel was like lightning
   and his clothing was white as snow.

The guards were shaken with fear of him
   and became like dead men.
Then the angel said to the women in reply,
   “Do not be afraid!
I know that you are seeking Jesus the crucified.
He is not here, for he has been raised just as he said.
Come and see the place where he lay.
Then go quickly and tell his disciples,
   ‘He has been raised from the dead,
   and he is going before you to Galilee;
   there you will see him.’
   Behold, I have told you.”
Then Mary Magdalene and the other Mary
   went away quickly from the tomb, fearful yet overjoyed,
   and ran to announce the news to Jesus’ disciples.
And behold, Jesus met the women on their way and greeted them.
They approached, embraced his feet, and did him homage.
Then Jesus said to them, “Do not be afraid.
Go tell my brothers to go to Galilee,
   and there they will see me.”

The Gospel of the Lord.

LITURGY OF THE EUCHARIST

PRAYER OVER THE GIFTS
As we observe this Memorial of the Blessed Virgin Mary,
we bring you our offerings, O Lord,
praying to be given strength by the humanity of Christ,
who offered himself to you on the Cross
as the unblemished oblation.
Who lives and reigns for ever and ever.

PREFACE

The Blessed Virgin looked forward in Faith to the Resurrection of her Son

The Lord be with you.
R. And with your spirit.

Lift up your hearts.
R. We lift them up to the Lord

Let us give thanks to the Lord our God.
R. It is right and just.

It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.
For at the Resurrection of your Anointed One
you filled the heart of the Blessed Virgin
with joy beyond all telling
and wonderfully exalted her faith.

For it was in faith
that she conceived your Son,
it was in faith
that she awaited his Resurrection.

In the strength of faith
she waited for that day of light and life
when the night of death would be ended,
the whole world would exult,
and the infant Church tremble with joy
at seeing again its immortal Lord.

Through him the Angels of heaven
offer their prayer of adoration
as they rejoice in your presence for ever.
May our voices be one with theirs
in their triumphant hymn of praise:

Holy, Holy, Holy....

Communion Antiphon 
Rejoice, O Virgin Mother,
for Christ has risen from the tomb, alleluia.

PRAYER AFTER COMMUNION
Confirm in our minds the mysteries of the true faith,
we pray, O Lord,
so that, confessing that he who was conceived of the Virgin Mary
is true God and true man,
we may, through the saving power of his Resurrection,
merit to attain eternal joy.
Through Christ our Lord.

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