Wednesday, November 7, 2018

Masses of the Blessed Virgin Mary 8 (Christmas V): Our Lady of Nazareth


Our Lady of Nazareth
Sancta Maria de Nazareth

The hidden life of our Lord at Nazareth belongs to the mystery of salvation, and is an example of holiness: in the home at Nazareth our Savior, subject to Mary and Joseph (cf. Luke 2, 51), spent the greater part of his life on earth. The Roman Liturgy commemorates this mystery of salvation especially on the Sunday within the octave of Christmas, when it celebrates the Feast of the Holy Family of Jesus, Mary and Joseph. Many particular Churches and religious institutes also give liturgical honor to the Mother of God under the title of "Our Lady of Nazareth." This title celebrates in particular the role of Our Lady at Nazareth in the service of her Son and his work of salvation.

This Mass, with its two series of readings, celebrates:

- the mystery of the incarnation of the Word (cf. Preface, Collect) and his self-emptying: "when the fullness of time had come, God sent his son, born of a woman, born under the law" (1st Reading, Galatians 4, 4-7; cf. Collect); at Nazareth, as a real child, he "advanced in wisdom and age and favor" (Gospel, A, Luke 2, 41-52), and "was subject" to his parents (Communion Antiphon, Luke 2, 51);

- the life shared by the Mother with her Son: in the home at Nazareth, "as the first disciple of her Son," our Lady "receives the message of the Gospel, treasures it in her heart, and reflects on it in her mind" (Preface);

- the virginal relationship between Mary and Joseph, united "in an unbreakable bond of chaste love" (Preface), sharing a humble life of Prayer, silence, and work (cf. Preface), and partners in joy (cf. Entrance Antiphon), in sorrow (cf. Gospel, B, Luke 2, 41-52), and in the upbringing of Christ (cf. Communion Antiphon, Luke 2, 51);

- the kingdom of God, which is already present and active in the Holy Family of Nazareth, and which is built up on earth "silently" (Prayer after Communion) and among the disciples, whose life is hidden in Christ (cf. Collect, Colossians 3, 3).

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Entrance Antiphon
Proverbs 23, 24a. 25

Great joy fills a father's heart when his son is righteous.
Let your father and mother be glad,
let the one who gave you birth rejoice.

Exsultat gaudio pater iusti,
gaudeat pater tuus et mater tua,
et exsultet, quæ genuit te.

COLLECT
All-holy Father, in the wonder of your wisdom and love
you decreed that your Son should be born of a woman,
and be subject to her guidance;
grant that we may enter more and more
into the mystery of your incarnate Word
and with him lead a hidden life on earth
until, escorted by his Virgin Mother,
we may joyously enter your home in heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Domine, sancte Pater,
qui mira dispensatione voluisti
Filium tuum ex muliere nasci eique esse subiectum,
concede nos incarnati Verbi mysterium altius penetrare
et cum ipso absconditam in terris ducere vitam
donec, a Virgine Matre comitati,
domum tuam læti ingredi mereamur.
Per Dominum.

LITURGY OF THE WORD

I

First Reading
Gal 4, 4-7

God sent his Son, born of a woman, born under the law.

A reading from the Letter of Saint Paul to the Galatians

Brothers and sisters:
When the fullness of time had come, God sent his Son,
   born of a woman, born under the law,
   to ransom those under the law,
   so that we might receive adoption.
As proof that you are children,
   God sent the spirit of his Son into our hearts,
   crying out, “Abba, Father!”
So you are no longer a slave but a child,
   and if a child then also an heir, through God.

The word of the Lord.

Responsorial Psalm
Psalm 131,  1. 2. 3

R.
In you, O Lord, I have found my peace.

LORD, my heart is not proud;
   nor are my eyes haughty;
I do not busy myself with great matters,
   with things too sublime for me. R.

Rather, I have stilled my soul,
   hushed it like a weaned child.
Like a weaned child on its mother’s lap,
   so is my soul within me. R.

Israel, hope in the LORD,
   now and forever. R.

Alleluia

R. Alleluia, alleluia.
Virgin Mother of God,
he whom the whole world cannot contain
enclosed himself as a child within your womb.
R. Alleluia, alleluia.

Gospel
Lk 2, 22. 39-40

They returned to their own home of Nazareth. 
The child grew to maturity, and he was filled with wisdom.

A reading from the holy Gospel according to Luke

When the days were completed for their purification
   according to the law of Moses,
   Mary and Joseph took Jesus up to Jerusalem
   to present him to the Lord.

When Mary and Joseph had fulfilled all the prescriptions
   of the law of the Lord,
   they returned to Galilee,
   to their own town of Nazareth.
The child, Jesus, grew and became strong, filled with wisdom;
   and the favor of God was upon him.

The Gospel of the Lord.

Or:
Lk 2:41-52

Jesus went down with them and came to Nazareth, where he was subject to them.

Each year Jesus’ parents went to Jerusalem for the feast of Passover,
   and when Jesus was twelve years old,
   they went up according to festival custom.
After they had completed its days, as they were returning,
   the boy Jesus remained behind in Jerusalem,
   but his parents did not know it.

Thinking that Jesus was in the caravan,
   they journeyed for a day
   and looked for him among their relatives and acquaintances,
   but not finding him,
   they returned to Jerusalem to look for him.
After three days they found Jesus in the temple,
   sitting in the midst of the teachers,
   listening to them and asking them questions,
   and all who heard him were astounded
   at his understanding and his answers.
When Jesus’ parents saw him,
   they were astonished,
   and his mother said to him,
   “Son, why have you done this to us?
Your father and I have been looking for you with great anxiety.”
And Jesus said to them,
   “Why were you looking for me?
Did you not know that I must be in my Father’s house?”
But his parents did not understand what he said to them.
Jesus went down with them and came to Nazareth,
   and was obedient to them;
   and his mother kept all these things in her heart.
And Jesus advanced in wisdom and age and favor
   before God and people.

II

First Reading
Col 3, 12-17

May the fullness of Christ’s message live within you.

A reading from the Letter of Saint Paul to the Colossians

Brothers and sisters:
Put on, as God’s chosen ones, holy and beloved,
   heartfelt compassion, kindness, humility, gentleness, and patience,
   bearing with one another and forgiving one another,
   if one has a grievance against another;
   as the Lord has forgiven you,
   so must you also do.
And over all these put on love,
   that is, the bond of perfection.
And let the peace of Christ control your hearts,
   the peace into which you were also called in one body.
And be thankful.
Let the word of Christ dwell in you richly,
   as in all wisdom you teach and admonish one another,
   singing psalms, hymns, and spiritual songs
   with gratitude in your hearts to God.
And whatever you do, in word or in deed,
   do everything in the name of the Lord Jesus,
   giving thanks to God the Father through him.

The word of the Lord.

Responsorial Psalm
Psalm 84, 2-3. 5-6. 9-10

R. (see 5a)
 Blessed are they who dwell in your house, O Lord.

How lovely your dwelling,
   O LORD of hosts!
My soul yearns and pines
   for the courts of the LORD.
My heart and flesh cry
   out for the living God. R.

Happy are those who dwell in your house!
   They never cease to praise you.
Happy are those who find refuge in you,
   whose hearts are set on pilgrim roads. R.

LORD of hosts, hear my prayer;
   listen, God of Jacob.
O God, look kindly on our shield;
   look upon the face of your anointed. R.

Alleluia 
Colossians 3, 15a. 16a

R. Alleluia, alleluia.
May the peace of Christ rule in your hearts
and the fullness of his message live within you.
R. Alleluia, alleluia.

Gospel
Mt 2, 13-15. 19-23

He went and lived in a town called Nazareth.

He went and lived in a town called Nazareth.

When the magi had departed,
   behold, the angel of the Lord appeared to Joseph in a dream and said,
   “Rise, take the child and his mother, flee to Egypt,
   and stay there until I tell you.
Herod is going to search for the child to destroy him.”
Joseph rose and took the child and his mother by night
   and departed for Egypt.
He stayed there until the death of Herod,
   that what the Lord had said through the prophet might be fulfilled,
   “Out of Egypt I called my son.”

When Herod had died, behold,
   the angel of the Lord appeared in a dream
   to Joseph in Egypt and said,
   “Rise, take the child and his mother and go to the land of Israel,
   for those who sought the child’s life are dead.”
Joseph rose, took the child and his mother,
   and went to the land of Israel.
But when he heard that Archelaus was ruling over Judea
   in place of his father Herod,
   Joseph was afraid to go back there.
And because he had been warned in a dream,
   he departed for the region of Galilee.
Joseph went and dwelt in a town called Nazareth,
   so that what had been spoken through the prophets might be fulfilled,
   “He shall be called a Nazorean.”


LITURGY OF THE EUCHARIST

PRAYER OVER THE GIFTS
We offer you, O Lord,
these offerings of conciliation and praise,
humbly asking that,
following the example of the Virgin of Nazareth
we may present our very selves
as a holy sacrifice pleasing to you.
Through Christ our Lord.

Munera tibi placationis et laudis offerimus, Domine,
humiliter deprecantes,
ut, Virginis Nazarethanæ sequentes exempla,
nosmetipsos exhibeamus hostiam sanctam, tibi placentem.
Per Christum.

PREFACE

The daily life of Our Lady in the home at Nazareth
(De beatæ Virginis conversatione in domo Nazarethana)

The Lord be with you.
R. And with your spirit.

Lift up your hearts.
R. We lift them up to the Lord

Let us give thanks to the Lord our God.
R. It is right and just.

It is truly right to give you thanks,
truly just to give you glory, Father most holy,
on this celebration of the glorious Virgin Mary.

For at Nazareth she receives with faith
the message of Gabriel
and becomes the Mother of your Son,
begotten by you before the ages,
now born into this world of time
as our Savior and our brother.

At Nazareth too,
in loving communion with her Son,
she watches over the growing Church
in the person of her child
and hands on to us
 the shining example of her life.

In the holy house of Nazareth,
as the first disciple of her Son,
she receives the message of the Gospel,
treasures it in her heart,
and reflects on it in her mind.

At Nazareth also this purest of virgins,
united with Joseph, the just man,
in an unbreakable bond of chaste love,
praises you in song,
worships you in silence,
honors you by her daily life,
and gives you glory as she cares for her family.

Now, with all the Saints and Angels,
we praise you for ever:

Vere dignum est tibi gratias agere,
vere iustum est te glorificare, Pater sancte,
in hac celebratione gloriosæ Virginis Mariæ.

Quæ Nazareth nuntium Gabrielis fide suscipiens,
Filium tuum, quem ab æterno genuisti,
in tempore nobis generat salvatorem et fratrem.

Ibi, intime cum Filio conversata,
Ecclesiæ fovet primordia
et nobis tradit præclara vitæ documenta.

Ibi beata Mater, facta discipula Filii,
primitias Evangelii suscipit,
in corde servat et mente revolvit.

Ibi purissima Virgo, Ioseph viro iusto
arctissimo virginalique amoris vinculo iuncta,
te celebrat canticis, adorat silentio,
te laudat vita, labore glorificat.

Et ideo cum Sanctis et Angelis universis
te collaudamus, sine fine dicentes:

Holy, Holy, Holy....


Communion Antiphon 
Luke 2, 51

Jesus went down with them 
and came to Nazareth,
where he was subject to them.

Descendit Iesus cum eis
et venit Nazareth
et erat subditus illis.

PRAYER AFTER COMMUNION
All-holy Father,
look with kindness on those you have strengthened
with the Sacrament from heaven,
so that, through the example
of the Blessed Virgin Mary,
we may work silently
at building up your kingdom on earth
and so enjoy its fulfilment in heaven,
in the company of your Son.
Who lives and reins for ever and ever.

Quos cælestibus, Pater sancte, reficis sacramentis,
propitius intuere,
ut, beatæ Virginis Mariæ exemplis roborati,
Regnum tuum silenti opere ædificantes in terris,
eo cum Filio tuo indesinenter fruamur in cælis.
Qui vivit.

Tuesday, October 16, 2018

Masses of the Blessed Virgin Mary 7 (Christmas IV): The Blessed Virgin Mary and the Presentation of the Lord


The Blessed Virgin Mary and the Presentation of the Lord
Sancta Maria in Præsentatione Domini

This Mass commemorates the role of our Lady in the mystery of the presentation of the Lord (cf. Luke 2, 27-35). With due observance of the law, the opportune time for its celebration is on a Saturday or weekday around 2 February.

Our Lady, who is given the title of "virgin daughter of Zion" (Preface) in this mystery of salvation:

- in accordance with the Law of Moses (cf. Leviticus 12, 1-8) submitter to the ritual of purification after childbirth, although as the "purest of virgins" from her "chaste womb" she had "brought forth in purity the son of the eternal Father" (Entrance Antiphon);

- faithfully carried out the law of the firstborn (cf. Exodus 13, 1-2), redeeming with the offering of the poor (cf. Luke 2, 24; Prayer over the Offerings) her Son, "the author of the New Law" (Collect), "the Redeemer of us all" (Prayer over the Offerings), "the glory of" the "people Israel and the light of all nations" (Preface; cf. Luke 2, 32), "the Lord, the Savior of the world" (Communion Antiphon);

- as "the handmaid of [God's] plan of salvation" (Preface) saw in her Son "the spotless Lamb, to be sacrificed on the altar of the Cross for our salvation" (Preface) and offered him to the Father.

This Mass recalls the prophecy of Simeon, who foretold that the child would be a sign of contradiction and that a sword of sorrow would pierce his Mother's heart (cf. Luke 2, 34-35); it celebrates the close association between our Lady and her son in the work of salvation: "son and Mother are united in one undivided love, in the one shared suffering, in the single will to do what pleases you" (Preface).

In fulfilling these roles in the mystery of salvation, our Lady is the exemplar of the Church. So we ask the Father that the virgin Church, "like the Virgin Mary" (Prayer after Communion), the handmaid of the Lord (cf. Luke 1, 38), may "keep its faith unspotted, grow in hope of heaven, and  deepen its heartfelt love for you" (Collect), "serve you with undivided heart" (Prayer after Communion), and, "with the lamp of faith burning brightly, go out with joy to meet the Bridegroom" (Prayer after Communion; cf. Matthew 25, 1. 4).

----------

Entrance Antiphon
Hail, purest of virgins, from your chaste womb
you brought forth in purity the Son of the eternal Father.

Ave, Virgo purissima,
quæ e gremio virginali,
pure genuisti æterni Patris Fflium.

COLLECT
Lord, grant that the Church,
the chaste bride of Christ,
may keep unbroken the New Covenant of love
and, like your humble handmaid,
who presented to you in the temple
the author of the New Law,
may the Church keep its faith unspotted,
grow in hope of heaven,
and deepen its heartfelt love for you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Novum amoris fœdus, Domine,
virgo Ecclesia integrum custodiat
et, humilis Ancillæ tuæ exemplo,
quæ tibi novæ legis Auctorem in templo præsentavit,
intaminatam servet fidem,
supernam roboret spem,
ardentem nutriat caritatem.
Per Dominum.

LITURGY OF THE WORD

First Reading
Mal 3, 1-4

The Lord whom you seek will come to his temple.

A reading from the Book of the Prophet Malachi

The LORD says:
   Lo, I am sending my messenger
   to prepare the way before me;
and suddenly there will come to the temple
   the LORD whom you seek,
and the messenger of the covenant whom you desire.
   Yes, he is coming, says the LORD of hosts.
But who will endure the day of his coming?
   And who can stand when he appears?
For he is like the refiner’s fire,
   or like the fuller’s lye.
He will sit refining and purifying silver,
   and he will purify the sons of Levi,
refining them like gold or like silver
   that they may offer due sacrifice to the LORD.
Then the sacrifice of Judah and Jerusalem
   will please the LORD,
   as in the days of old, as in years gone by.

The word of the Lord.

Responsorial Psalm
Psalm 24, 7. 8. 9. 10.

R. (cf. 10b) 
The Lord of hosts is king of glory.

Lift up your heads, O gates;
   rise up, you ancient portals,
   that the king of glory may enter. R.

Who is this king of glory?
The LORD, a mighty warrior,
   the LORD, mighty in battle. R.

Lift up your heads, O gates;
   rise up, you ancient portals,
   that the king of glory may enter. R.

Who is this king of glory?
   The LORD of hosts is the king of glory. R.

Alleluia 

R. Alleluia, alleluia.
Jesse's shoot has blossomed:
a virgin has given birth
to one who is truly God and truly human;
God has restored our peace,
reconciling in himself earth with heaven.
R. Alleluia, alleluia.

Gospel
Lk 2:27-35

A sword will pierce your very soul.

Simeon came in the Spirit into the temple;
   and when the parents brought in the child Jesus
   to perform the custom of the law in regard to him,
   Simeon took Jesus into his arms and blessed God, saying:
      “Now, Master, you may let your servant go
         in peace, according to your word,
      for my eyes have seen your salvation,
         which you prepared in sight of all the peoples,
      a light for revelation to the Gentiles,
         and glory for your people Israel.”

The father and mother of Jesus were amazed at what was said about him;
   and Simeon blessed them and said to Mary his mother,
   “Behold, this child is destined
   for the fall and rise of many in Israel,
   and to be a sign that will be contradicted
   (and you yourself a sword will pierce)
   so that the thoughts of many hearts may be revealed.”

The Gospel of the Lord.


LITURGY OF THE EUCHARIST

PRAYER OVER THE GIFTS
Lord, let our prayers and offerings be acceptable to you
as we present them with joy in our hearts
on this memorial of the Blessed Virgin Mary,
who made the offering of the poor to redeem her Son,
himself the Redeemer of all.
Who lives and reigns for ever and ever.

Acceptæ sint tibi, Domine, preces et hostiæ
in commemoratione beatæ Virginis lætanter oblatæ,
quæ ad redimendum Filium,
omnium nostrum redemptorem,
pauperum munus obtulit.
Qui vivit.

PREFACE

Our Lady is the handmaid of God's plan of salvation
(Beata Virgo Maria, salvificæ dispensationis ministra)

The Lord be with you.
R. And with your spirit.

Lift up your hearts.
R. We lift them up to the Lord

Let us give thanks to the Lord our God.
R. It is right and just.

It is truly right to give you thanks,
truly just to give you glory, Father most holy,
as we celebrate this memorial of the Blessed Virgin Mary.

She is the virgin daughter of Zion
who, in fulfilment of the Law,
presents to you her Son,
the glory of your people Israel
and the light of all nations.

She is the Virgin,
the handmaid of your plan of salvation,
who presents to you the spotless Lamb,
to be sacrificed on the altar of the Cross
for our salvation.

She is the Virgin Mother
who rejoices in this child of blessing,
is saddened by the prophecy of Simeon,
but who exults that your people
go out to meet their Savior.

Lord, we see your providence
as Son and Mother are united
in the one undivided love,
in the one shared suffering,
in the single will to do what pleases you.

In our joy we sing to your glory
with all the choirs of Angels:

Vere dignum est tibi gratias agere,
vere iustum est te glorificare, Pater sancte,
in hac memoria beatæ Virginis Mariæ.

Hæc est Virgo Filia Sion,
quæ legem adimplens, in templo tibi sistit Filium,
gloriam plebis tuæ Israel et lumen omnium gentium.

Hæc est Virgo, salvificæ dispensationis ministra,
quæ tibi Agnum immaculatum offert,
in ara crucis pro nostra immolandum salute.

Hæc est Virgo Mater,
gaudens de Prole benedicta,
dolens de Senis prophetia,
exsultans de populo tuo occurrente Salvatori.

Sic, Domine, te disponente,
Filium et Matrem unus sociat amor,
unus iungit dolor unaque tibi placendi movet voluntas.

Et ideo, choris angelicis sociati,
te laudamus, in gaudio confitentes

Holy, Holy, Holy....


Communion Antiphon
The Virgin stands, presenting her Son, born before the daystar;
Simeon takes him in his arms and proclaims to all peoples
that this is the Lord, the Savior of the world.

Subsistit Virgo,
adducens manibus Filium ante luciferum genitum,
quern accipiens Simeon in ulnas suas,
prædicavit populis Dominum esse et Salvatorem mundi.

PRAYER AFTER COMMUNION
Lord God,
grant that by the power of the Sacrament we have received
the virgin Church, like the Virgin Mary, may serve you with undivided heart,
be attentive to the voice of the Spirit,
and, with the lamp of faith burning brightly,
go out with joy to meet the Bridegroom.
Who lives and reins for ever and ever.

Percepti sacramenti virtute,
virgo Ecclesia, virgini Mariæ similis,
tibi sincero corde deserviat,
Spiritus vocem obaudiat,
ac, fidei lampade accensa,
venienti Sponso læta occurrat.
Qui vivit.

Saturday, October 13, 2018

Masses of the Blessed Virgin Mary 6 (Christmas III): The Blessed Virgin Mary and the Epiphany of the Lord


The Blessed Virgin Mary and the Epiphany of the Lord
Beata Maria Virgo in Epiphania Domini

During Christmas Time the Church celebrates the mystery of the revelation or manifestation of the Word made flesh to all nations: first, to the Jews, represented by the humble shepherds, "the firstfruits of the Church from the people of Israel" (Preface), then to the Gentiles, represented byu the wise men, "the firstfruits of the Church from the Gentiles" (Preface).

The following points seem especially noteworthy in this Mass:

- the celebration of light, signifying not only the glory of God the father, which dawned upon Jerusalem (cf. 1 Reading, Isaiah 60, 1-6), bathing the shepherds in its glory (cf. Preface, cf. Luke 2, 9), and in a marvellous way leading the wise men "by a shining star" (cf. Preface, cf. Matthew 2, 2. 9-10) to Christ; but also Jesus Christ, "the glory of Israel and the light of all nations" (Collect, cf. Luke 2, 32), whom the Father revealed to the world (cf. Collect) and who in turn revealed to the world the glory of the Father (cf. Prayer over the Offerings);

- the celebration of the role of Christ as Savior. The many "christological titles" found in this formulary are of the greatest importance: Christ is the Son of God (cf. Collect, Prayer after Communion) and Son of the Virgin (cf. Prayer over the Offerings, Preface); the "surpassing greatness of God" and "God's power," "the Most High," who "has chosen to be born as a little child" (Entrance Antiphon); "the one Mediator and the Savior of the world" (Collect), by whose birth we are saved (cf. Prayer after Communion), who gave "his whole life for our salvation" (Prayer over the Offerings). So the shepherds "acknowledged Christ as the Savior" when they saw the Son of the humble handmaid of the Lord (cf. Pref), and the wise men, when they found the child with his Mother, "worshipped him as God, proclaimed him as King, and acknowledged him as Redeemer" (Preface);

- the celebration of the mystery of the Church, which is foreshadowed in the holy city, Jerusalem (cf. 1 Reading, Isaiah 60, 1-6), and which seems to signify the house where the child is found with his Mother (cf. Gospel, Matthew 2, 11); the Church is founded on faith in Christ (cf. Collect), and is gathered equally from Israel and the Gentiles (cf. Preface), since the Father draws "the families of all peoples to faith in the Gospel" (Preface);

- the celebration of the ministry of the Virgin in the Epiphany of the Lord, as several texts make clear: "The surpassing greatness of God has shone around us, God's power has been revealed through a virgin" (Entrance Antiphon); "through the Blessed Virgin Mary you revealed your Son to the world" (Collect); "through the ministry of the Blessed Virgin Mary you draw the families of all peoples to faith in the Gospel" (Preface).

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Entrance Antiphon
The surpassing greatness of God has shone around us,
God's power has been revealed through a virgin;
the Most High has chosen to be born as a little child,
to show forth majesty and splendor in lowliness of birth.

Claruit magnitudo Dei,
et virtus apparuit per Virginem,
quoniam sic voluit Excelsus nasci humilis,
ut in ipsa humilitate ostenderet maiestatem.

COLLECT
Lord our God, through the Blessed Virgin Mary
you revealed your Son to the world
as the glory of Israel
and the light of all nations;
grant that as we follow his teaching and example
we may strengthen our faith in Christ
and acknowledge him to be the one Mediator
and the Savior of the world.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Deus, qui Filium tuum,
gloriam Israel et lumen gentium,
per beatam Virginem mundo manifestasti,
præsta, quæesumus, ut eius monita et exempla sectantes,
nostram fidem in Christum roboremus
et eum unum Mediatorem agnoscamus
et omnium Salvatorem.
Qui tecum vivit.


LITURGY OF THE WORD

First Reading
Is 60, 1-6

The glory of the Lord shines upon you.

A reading from the Book of the Prophet Isaiah

Rise up in splendor, Jerusalem! Your light has come,
   the glory of the Lord shines upon you.
See, darkness covers the earth,
   and thick clouds cover the peoples;
but upon you the LORD shines,
   and over you appears his glory.
Nations shall walk by your light,
   and kings by your shining radiance.
Raise your eyes and look about;
   they all gather and come to you:
your sons come from afar,
   and your daughters in the arms of their nurses.

Then you shall be radiant at what you see,
   your heart shall throb and overflow,
for the riches of the sea shall be emptied out before you,
   the wealth of nations shall be brought to you.
Caravans of camels shall fill you,
   dromedaries from Midian and Ephah;
all from Sheba shall come
   bearing gold and frankincense,
   and proclaiming the praises of the LORD.

The word of the Lord.

Responsorial Psalm
Psalm 72, 1-2. 7-8. 10-11. 12-13.

R. (cf. 11)
 Lord, every nation on earth will adore you.

O God, give your judgment to the king;
   your justice to the son of kings;
that he may govern your people with justice,
   your oppressed with right judgment. R.

That abundance may flourish in his days,
   great bounty, till the moon be no more.
May he rule from sea to sea,
   from the river to the ends of the earth. R.

May the kings of Tarshish and the islands bring tribute,
   the kings of Arabia and Seba offer gifts.
May all kings bow before him,
   all nations serve him. R.

For he rescues the poor when they cry out,
   the oppressed who have no one to help.
He shows pity to the needy and the poor
   and saves the lives of the poor. R.

Alleluia 
Matthew 2, 2

R. Alleluia, alleluia.
We have seen his star in the East,
and have come to adore the Lord.
R. Alleluia, alleluia.

Gospel
Mt 2:1-12

Entering the house, they saw the child with Mary, his mother.

When Jesus was born in Bethlehem of Judea,
   in the days of King Herod,
   behold, magi from the east arrived in Jerusalem, saying,
   “Where is the newborn king of the Jews?
We saw his star at its rising
   and have come to do him homage.”
When King Herod heard this,
   he was greatly troubled,
   and all Jerusalem with him.
Assembling all the chief priests and the scribes of the people,
   Herod inquired of them where the Messiah was to be born.
They said to him, “In Bethlehem of Judea,
   for thus it has been written through the prophet:
      ‘And you, Bethlehem, land of Judah,
         are by no means least among the rulers of Judah;
      since from you shall come a ruler,
         who is to shepherd my people Israel.’”
Then Herod called the magi secretly
   and ascertained from them the time of the star’s appearance.
He sent them to Bethlehem and said,
   “Go and search diligently for the child.
When you have found him, bring me word,
   that I too may go and do him homage.”
After their audience with the king the magi set out.
And behold, the star that they had seen at its rising preceded them,
   until it came and stopped over the place where the child was.
They were overjoyed at seeing the star,
   and on entering the house
   they saw the child with Mary his mother.
The magi prostrated themselves and did him homage.
Then they opened their treasures
   and offered him gifts of gold, frankincense, and myrrh.
And having been warned in a dream not to return to Herod,
   the magi departed for their country by another way.

The Gospel of the Lord.


LITURGY OF THE EUCHARIST

PRAYER OVER THE GIFTS
Lord God, through the power of the Holy Spirit
consecrate these gifts,
the offering of joyful hearts,
on this memorial of the blessed Virgin Mary;
let them become the Body and Blood of Christ,
who was born of the Virgin Mother
to reveal your glory
and to give his whole life for our salvation.
Who lives and reigns for ever and ever.

Consecra, Domine, virtute Spiritus Sancti,
munera in memoria sanctæ Mariæ tibi lætanter oblata,
ut nobis corpus et sanguis Christi fiant,
qui natus ex alma Virgine Matre,
tuam gloriam manifestavit
et totam vitam in hominum salutem impendit.
Qui vivit.

PREFACE

Christ is revealed to the world through the ministry of the Virgin

The Lord be with you.
R. And with your spirit.

Lift up your hearts.
R. We lift them up to the Lord

Let us give thanks to the Lord our God.
R. It is right and just.

It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.

For through the ministry of the blessed Virgin
you draw the families of all peoples
to faith in the Gospel.

The shepherds, bathed in your glory
and enlightened by choirs of Angels,
acknowledged Christ as the Savior
and became the firstfuits of the Church
from the people of Israel.

The wise men, inspired by grace
and led by a shining star,
entered a lowly house,
find the child with his Mother,
and, as the firstfruits of the Church from the Gentiles,
worshipped him as God,
proclaimed him as King,
and acknowledged him as Redeemer.

Through him the Angels of heaven
offer their prayer of adoration
as they rejoice in your presence for ever.
May our voices be one with theirs
in their triumphant hymn of praise:

Vere dignum et iustum est, æquum et salutare,
nos tibi semper et ubique gratias agere:
Domine, sancte Pater, omnipotens æterne Deus:

Quia per beatæ Virginis ministerium
ad fidem Evangelii cunctas attrahis familias populorum:
pastores enim, Ecclesiæ ex Israel primitiæ,
tua claritate. circumfusi et angelicis vocibus moniti,
Christum Salvatorem agnoscunt.

Sed et magi, Ecclesiæ ex Gentibus prima virgulta,
gratia tua impulsi, Stella coruscante prævia, .
pauperem ingrediuntur domum,
ubi, Puerum cum Matre inventum
Deum adorant, Regem proclamant, Redemptorem fatentur.

Per quem maiestatem tuam adorat exercitus Angelorum,
ante conspectum tuum in æternitate lætantium.
Cum quibus et nostras voces ut admitti iubeas, deprecamur,
socia exsultatione dicentes:

Holy, Holy, Holy....


Communion Antiphon 
cf. Matthew 2, 2

We have seen his star in the East,
and have come with gifts to adore the Lord.

PRAYER AFTER COMMUNION
May the mysteries we have received,
O Lord our God,
always show forth your mercy in us,
that we, who celebrate with steadfast love
this memorial of the Mother of your Son,
may be saved by his birth.
Who lives and reins for ever and ever.

Mysteria quæ sumpsimus, Domine Deus noster,
misericordiam tuam in nobis semper ostendant,
ut Filii tui nativitate salvemur,
qui Genetricis eius memoriam fideli mente celebramus.
Qui vivit.

Friday, October 5, 2018

Masses of the Blessed Virgin Mary 5 (Christmas II): The Blessed Virgin Mary, Mother of the Savior


Blessed Virgin Mary, Mother of the Savior
Beata Maria Virgo, Mater Salvatoris

This Mass of the Blessed Virgin Mary, Mother of the Savior, is found in the Roman Missal in the Common of the Blessed Virgin Mary, Christmas Time. Its texts are both ancient and full of beauty. The Preface is taken from the venerable Sacramentarium Veronense (Ve 1247).

This Mass, resounding with Christmas joy and light, celebrates:

- above all, the maternal role of Our Lady in relation to her Son, acknowledged as the King "whose name is eternal" (Entrance Antiphon), as the Son of God (cf. Collect, Preface, Prayer after Communion), as the "author of life" (Collect, cf. Acts 3, 15), as the "sign and source of our salvation" (Preface), as "a light for all nations" (Preface, cf. Luke 2, 32), as "the Bridegroom" (Preface, cf. Psalm 19, 6), and as the Word made flesh (cf. Communion Antiphon, cf. John 1, 14);

- the fruitful virginity of Our Lady (cf. Collect) and her virgin-motherhood, by means of which God gave to the human race the gift of "eternal salvation" (Collect), as well as the marvellous way in which "a mother's joy" coexists in her with "a virgin's honor" (Entrance Antiphon); this motherhood is the source of her unique status and dignity, for "none like her was seen before and none thereafter" (Entrance Antiphon);

- the unceasing intercession of the Virgin Mary for God's people, an intercession rooted in her divine motherhood: we ask to "experience the intercession of her, through whom we were found worthy to receive the author of life, our Lord Jesus Christ, your Son" (Collect);

-the example of the Mother of the Lord: like her the faithful are to "seek out and treasure things that are [God's]" (Prayer over the Offerings).

----------

Entrance Antiphon
In childbirth she brought forth the King, whose name is eternal.
She keeps a mother's joy with a virgin's honor.
none like her was seen before, and none thereafter.

Genuit puerpera Regem,
cui nomen æternum,
et gaudia matris habens cum virginitatis honore:
nec primam similem visa est.
nec habere sequentem.

COLLECT
O God, who through the fruitful virginity of Blessed Mary
bestowed on the human race the grace of eternal salvation,
grant, we pray,
that we may experience the intercession of her,
through whom we were found worthy to receive the author of life,
our Lord Jesus Christ, your Son.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Deus, qui salutis æternæ,
beatæ Mariæ virginitate fecunda,
humano generis præmia præstitisti,
tribue, quæsumus,
ut ipsam pro nobis intercedere sentiamus,
per quam meruimus Filium tuum auctorem vitæ suscipere.
Qui tecum vivit.
LITURGY OF THE WORD

First Reading
Is 9, 1-3. 5-6

A son is given to us.

A reading from the Book of the Prophet Isaiah

The people who walked in darkness
   have seen a great light;
upon those who dwelt in the land of gloom
   a light has shone.
You have brought them abundant joy
   and great rejoicing,
as they rejoice before you as at the harvest,
   as people make merry when dividing spoils.
For the yoke that burdened them,
   the pole on their shoulder,
and the rod of their taskmaster
   you have smashed, as on the day of Midian.
For a child is born to us, a son is given us;
   upon his shoulder dominion rests.
They name him Wonder-Counselor, God-Hero,
   Father-Forever, Prince of Peace.
His dominion is vast
   and forever peaceful,
from David’s throne, and over his kingdom,
   which he confirms and sustains
by judgment and justice,
   both now and forever.
The zeal of the Lord of hosts will do this!

The word of the Lord.

Or:
Mi 5, 1-4a

This is the time when she who is in labor is to give birth.

A reading from the Book of the Prophet Micah

The LORD says:
You, Bethlehem-Ephrathah,
   too small to be among the clans of Judah,
from you shall come forth for me
   one who is to be ruler in Israel;
whose origin is from of old,
   from ancient times.
(Therefore the Lord will give them up, until the time
   when she who is to give birth has borne,
and the rest of his people shall return
   to the children of Israel.)

He shall stand firm and shepherd his flock
   by the strength of the LORD,
   in the majestic name of the LORD, his God;
and they shall remain, for now his greatness
   shall reach to the ends of the earth;
   he shall be peace.
The word of the Lord.

Responsorial Psalm
Ps 2, 7-8. 10-11ab

R. (8a) I will give you all the nations for your heritage.

I will proclaim the decree of the Lord,
   who said to me, “You are my son;
   today I am your father.
Only ask it of me,
   and I will make your inheritance the nations,
   your possession the ends of the earth.” R.

And now, kings, give heed;
   take warning, rulers on earth.
Serve the LORD with fear;
   with trembling bow down in homage. R.

Or:
Psalm 95, 12a. 2b-3. 11-12. 13

R. (cf. Luke 2, 11) Our Savior is born, Christ the Lord.

Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name. R.

Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds. R.

Let the heavens be glad and the earth rejoice;
let the sea and what fills it resound;
let the plains be joyful and all that is in them!
Then shall all the trees of the forest exult. R.

They shall exult before the LORD, for he comes;
for he comes to rule the earth.
He shall rule the world with justice
and the peoples with his constancy. R.

Alleluia
cf. Luke 2, 10-11

R. Alleluia, alleluia.
Good news and great joy to all the world:
our Savior is born, Christ the Lord.
R. Alleluia, alleluia.

Gospel
Lk 2:1-14

A savior is born for you

A reading from the holy Gospel according to Luke

In those days a decree went out from Caesar Augustus
   that the whole world should be enrolled.
This was the first enrollment,
   when Quirinius was governor of Syria.
So all went to their own towns to be enrolled.
And Joseph too went up from Galilee from the town of Nazareth
   to Judea, to the city of David that is called Bethlehem,
   because he was of the house and family of David,
   to be enrolled with Mary, his betrothed, who was with child.
While they were there,
   the time came for Mary to have her child,
   and she gave birth to her firstborn son.
She wrapped him in swaddling clothes and laid him in a manger,
   because there was no room for them in the inn.

Now there were shepherds in that region living in the fields
   and keeping the night watch over their flock.
The angel of the Lord appeared to them
   and the glory of the Lord shone around them,
   and they were struck with great fear.
The angel said to the shepherds,
   “Do not be afraid;
   for behold, I proclaim to you good news of great joy
   that will be for all the people.
For today in the city of David
   a savior has been born for you who is Messiah and Lord.
And this will be a sign for you:
   you will find an infant wrapped in swaddling clothes
   and lying in a manger.”
And suddenly there was a multitude of the heavenly host with the angel,
   praising God and saying:
      “Glory to God in the highest
         and on earth peace to those on whom his favor rests.”

The Gospel of the Lord.


LITURGY OF THE EUCHARIST

PRAYER OVER THE GIFTS
Accept, O Lord, the offerings we bring you
and grant that, enlightened by the Holy Spirit
and encouraged by the example of the Blessed Virgin Mary,
our hearts may always seek out and treasure the things that are yours.
Through Christ our Lord.

Suscipe, Domine, munera quæ tibi offerimus,
et præsta,
ut corda nostra, Sancti Spiritus luce irradiata,
exemplo beatæ Virginis Mariæ,
tua semper valeant perquirere et conservare.
Per Christum.

PREFACE

The Savior comes forth from Mary as the Bridegroom of the Church
(Salvator ex Maria processit tamquam sponsus de thalamo)

The Lord be with you.
R. And with your spirit.

Lift up your hearts.
R. We lift them up to the Lord

Let us give thanks to the Lord our God.
R. It is right and just.

It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
especially as we celebrate this holy season (of Christmas).

When Mary brought forth her child
form the secret shrine of her virginal womb
you revealed as a light for all nations
the sign and source of our salvation,
your Son, Jesus Christ.

Like the rising sun,
the Bridegroom of the Church
has dawned upon us to rescue us
from darkness and the shadow of death
and to make us a kingdom of unfailing light.

In our joy we sing to your glory
with all the choirs of Angels:

Vere dignum et iustum est, æquum et salutare,
nos tibi semper et ubique gratias agere:
Domine, sancte Pater, omnipotens æterne Deus:

Hoe præsertim tempore,
quo ab uteri virginalis arcano
ipsum salutis nostræ sacramentum
in lucem gentium revelasti,
Iesum Christum Filium tuum;

qui, tamquam sponsus procedens de thalamo suo,
Salvator et Dominus illuxit nobis,
ut nos de tenebris et umbra mortis eriperet
et regnum perpetuæ lucis efficeret.

Et ideo, choris angelicis sociati,
te laudamus in gaudio confitentes:

Holy, Holy, Holy....

Communion Antiphon 
John 1, 14

The Word of God became flesh, and dwelt among us,
full of grace and truth.

Verbum caro factum est et habitavit in nobis,
plenum gratiæ et veritatis.

PRAYER AFTER COMMUNION
Renewed by the Body and Blood of your incarnate Word,
we pray, O Lord, that these divine mysteries,
which we have joyfully received
on this memorial of the Blessed Virgin Mary,
may make us sharers for eternity in the divinity of your Son.
Who lives and reigns for ever and ever.

Incarnati Verbi tui corpore et sanguine refecti,
quæsumus, Domine, ut hæc divina mysteria,
quæ in memoria beatæ Virginis Mariæ lætanter accepimus,
eiusdem Filii tui divinitatis participes
nos semper efficiant.
Per Christum.

Thursday, September 6, 2018

Masses of the Blessed Virgin Mary 4 (Christmas I): Holy Mary, Mother of God



Holy Mary, Mother of God

This Mass celebrates the "wonderful and inexpressible mystery" (Preface), by which the Father of mercies sent his Son "from heaven into the womb of the Blessed Virgin" (Collect, A; cf. St. Hippolytus, Traditio apostolica, 4: Sources chretiennes, 11 bis, p. 48) to be "[his] saving Word and our Bread of Life" (Collect, A). It also commemorates both the faith and the humility with which our Lady "conceived your only Son and bore [him] in her pure womb" (Preface). The humble Virgin of Nazareth is thus set before us as an example: like her we are to receive the Son of God by "treasuring his words in our hearts and celebrating with deep faith the mysteries of our redemption" (Collect, A), to reveal him in the holiness of our lives (cf. Collect, B), "profess him in words and hold fast to him in deeds" (Prayer after Communion).

The texts of this Mass echo the writings of the fathers of the Church and ancient liturgical prayers, and in particular:

- the thought of St. Augustine (d. 430) that our Lady "conceived him [Christ] in her heart before she conceived him in her womb" (Collect, B; Sermo 25, 7: Patrologiae cursus completus: Series latina 38, 937); Augustine praises her faith and obedience and sets before us her spiritual relationship with her Son;

- the saying of St. Bernard (d. 1153) that though Our Lady was pleasing to God because of her virginity, yet it was through her humility that she conceived him (cf. In laudibus Virginis Matris, I, 5: Opera omnia, IV, ed. Cistercienses, Rome, 1966, p.18).

The Preface should be noted: it admirably extols the virginal and salvific motherhoodof our Lady: "What joy is hers at [God's] twofold gift: she is full of wonder at her virgin-motherhood and full of joy at giving birth to the Redeemer." Experts in liturgy rank this among the oldest Prefaces in honor of Our Lady: it is found in the Sacramentarium Paduense (Pa, 387).

----------

Entrance Antiphon
O Virgin Mother of God,
he whom the whole world cannot contain
cloistered himself within your womb, made man for us.

Virgo Dei Genetrix,
quem totus non capit orbis,
in tua se clausit viscera factus homo.

or:
Sedulius

Hail, Holy Mother, who gave birth to the King
who rules heaven and earth for ever.

Salve, sancta parens, enixa puerpera Regem,
qui cælum terramque regit in sæcula sæculorum.

COLLECT
Lord our God,
you sent your Son from heaven
into the womb of the Blessed Virgin
to be your saving Word and our Bread of Life.
Grant that like Mary we may welcome Christ
by treasuring his words in our hearts
and celebrating with deep faith
the mysteries of our redemption.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Deus, qui Filium tuum, verbum salutis et panem vitæ,
e cælo in alvum sanctæ Virginis misisti,
concede ut Christum sicut ipsa accipiamus,
eius verba corde retinentes
et salutis mysteria fide celebrantes.
Per Dominum.

or:

Lord God,
when your Son came down from heaven
Mary conceived him in her heart
before she conceived him in her womb.
Grant that by holy and just deeds
we may show forth in our lives
the Christ, whom we have received by faith.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Deus, cuius Filiμm e cælo egressum
sancta Maria prius mente quam ventre suscepit,
concede nobis ut Christum,
quem fide suscepimus,
dignis iustitiæ operibus manifestemus.
Qui tecum vivit.

LITURGY OF THE WORD

First Reading
Gal 4, 4-7 11

God sent his Son, born of a woman.

A reading from the Letter of Saint Paul to the Galatians

Brothers and sisters:
When the fullness of time had come, God sent his Son,
   born of a woman, born under the law,
   to ransom those under the law,
   so that we might receive adoption.
As proof that you are children,
   God sent the spirit of his Son into our hearts,
   crying out, “Abba, Father!”
So you are no longer a slave but a child,
   and if a child then also an heir, through God.

The word of the Lord.

Responsorial Psalm
Psalm 21,  4-6. 10-11. 23-24

R. (cf. 11b) From my mother's womb, O Lord, you are my God.

Lord, you are enthroned as the Holy One;
   you are the glory of Israel.
In you our ancestors trusted;
   they trusted and you rescued them.
To you they cried out and they escaped;
   in you they trusted and were not disappointed. R.

Yet you drew me forth from the womb,
   made me safe at my mother’s breast.
Upon you I was thrust from the womb;
   since birth you are my God. R.

Then I will proclaim your name to the assembly;
   in the community I will praise you:
“You who fear the Lord, give praise!
All descendants of Jacob, give honor;
   show reverence, all descendants of Israel!” R.

Alleluia

R. Alleluia, alleluia.

Happy are you, holy Virgin Mary, deserving of all praise;
from you rose the sun of justice, Christ the Lord.

R. Alleluia, alleluia.

Gospel
Lk 2, 15b-19

The shepherds found Mary and Joseph, and the baby, lying in the manger.

A reading from the holy Gospel according to Luke

The shepherds said to one another,
   “Let us go, then, to Bethlehem
   to see this thing that has taken place,
   that the Lord has made known to us.”
So they went in haste and found Mary and Joseph,
   and the infant lying in the manger.
When they saw this,
   they made known the message
   that had been told them about this child.
All who heard it were amazed
   by what had been told them by the shepherds.
And Mary kept all these things,
   reflecting on them in her heart.

The Gospel of the Lord.


LITURGY OF THE EUCHARIST

PRAYER OVER THE GIFTS
May the offerings your people make
on this memorial of the Blessed Virgin Mary
be acceptable to you, O Lord,
for by her virginity she pleased you
and in humility conceived your Son, our Lord.
Who lives and reigns for ever and ever.

Accepta sint tibi, Domine, munera populi tui,
in memoria beatæ Virginis oblata,
quæ tibi virginitate placuit
et humilitate concepit Filium tuum Dominum nostrum.
Qui vivit.

PREFACE

Holy Mary rejoiced because as a Virgin she gave birth to the Redeemer
(Sancta Maria lætatur quod virgo edidit Redemptorem)

The Lord be with you.
R. And with your spirit.

Lift up your hearts.
R. We lift them up to the Lord

Let us give thanks to the Lord our God.
R. It is right and just.

It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.

For by a wonderful and inexpressible mystery
the Blessed Virgin conceived your only Son
and bore in her pure womb the Lord of heaven.

She who knew not man becomes a mother;
she who has given birth remains a virgin.
What joy is hers at your twofold gift:
she is full of wonder at her virgin-motherhood
and full of joy at giving birth to the Redeemer.

Through him the Angels of heaven
offer their prayer of adoration
as they rejoice in your presence for ever.
May our voices be one with theirs
in their triumphant hymn of praise:

Vere dignum et iustum est, æquum et salutare,
nos tibi semper et ubique gratias agere:
Domine, sancte Pater, omnipotens æterne Deus:

Quia per mirabile mysterium et inenarrabile sacramentum
Unigenitum tuum Virgo sacra concepit,
et cæli Dominum clausis portavit visceribus:
quæ virum non cognovit, mater est,
et post partum virgo est.
Duobus enim gavisa est muneribus:
miratur quod virgo concepit,
lætatur quad edidit Redemptorem.

Per quem maiestatem tμam adorat exercitus Angelorum,
ante conspectum tuum in æternitate lætantium.
Cum quibus et nostras voces ut admitti iubeas, deprecamur,
socia exsultatione dicentes:

Holy, Holy, Holy....


Communion Antiphon
Blessed is the womb of the Virgin Mary,
which she bore the Son of the eternal Father.

Beata viscera Mariæ Virginis,
quæ portaverunt æterni Patris Filium.

PRAYER AFTER COMMUNION
Renewed with this heavenly food,
we humbly implore you, Lord,
that having received your Son, born of the tender Virgin,
under sacramental signs,
we may profess him in words
and hold fast to him in deeds.
Who lives and reins for ever and ever.

Refecti, Domine, cælestibus alimoniis,
te supplices exoramus
ut Filium tuum, ex alma Virgine natum,
quem Sacramento suscepimus
confiteamur verbis et moribus teneamus.
Qui vivit.